THE PROGRESS OF ISLAMIC CRIMINAL LAW IN INDONESIA: AN ANALYSIS OF THE DYNAMIC AND THE URGENCY OF IT’S IMPLEMENTATION

Virginia Harizta Vianne

Abstract


Although the application of Islamic criminal law still raises pros and cons due to the assumption that the sanctions tend to be sadistic. It does not mean Islamic criminal law is impossible to apply in Indonesia. Positive law in Indonesia results from thinking based on three components that substantially influence European, customary, and Islamic law. The problem related to the formation of positive law in Indonesia is the position of Islamic law, especially those still vague and unfamiliar to the public. So that the formulation of the problem in this study is: how are the dynamics of existence and the urgency of applying Islamic criminal law in Indonesia? This research used normative juridical methods or legal research. The study results show that the dynamics of Islamic criminal law in Indonesia began in the colonial period as a subsystem of customary law. As for the legalization process of Islamic law or criminal law in Indonesian law, it cannot be carried out easily due to the tendency of the influence of Western state law, which previously colonized Indonesia. Nowadys, Islamic criminal law has been applied to one of Indonesia’s regions, namely Nanggroe Aceh Darussalam. Another dynamic that Indonesia has to face in implementing Islamic criminal law is the existence of a stigma that punishment in Islamic criminal law seems sadistic and inhumane or violates human rights. The urgency of implementing Islamic criminal law in Indonesia is that Islamic criminal law contains more than all the goals commonly known in the world of criminal law, namely retribution, deterrence, and reformation.


Full Text:

PDF

References


“Minim Kejahatan, Bali Jadi Provinsi Teraman Di Indonesia,” accessed May 13, 2023, https://databoks.katadata.co.id/datapublish/2022/11/29/minim-kejahatan-bali-jadi-provinsi-teraman-di-indonesia.

“Polresta Banda Aceh Ungkap 1.178 Kasus Kriminal Selama 2022 - ANTARA News Aceh,” accessed May 13, 2023, https://aceh.antaranews.com/berita/320643/polresta-banda-aceh-ungkap-1178-kasus-kriminal-selama-2022.

Abdul Syatar, “Relevansi Antara Pemidanaan Indonesia Dan Sanksi Pidana Islam,” DIKTUM: Jurnal Syariah Dan Hukum 16, no. 1 (2018): 118–34, https://doi.org/10.35905/diktum.v16i1.525.

Achmad Irwan Hamzani, “Sejarah Berlakunya Hukum Pidana Islam Di Nusantara”, Jurnal Hikmatuna (Desember 2016), hlm. 275.

Achmad Irwan Hamzani, “Sejarah Berlakunya Hukum Pidana Islam Di Nusantara,” HIKMATUNA : Journal for Integrative Islamic Studies 2, no. 2 (2016): 261–84, http://e-journal.iainpekalongan.ac.id/index.php/hikmatuna/article/view/962.

I Made Gede Wisnu Murti, “Melihat Berbagai Sistem Hukum Di Dunia Dalam Kajian Pengantar Ilmu Hukum,” Jurnal Komunitas Yustitia 4, no. 3 (2021): 959–69.

Ibrahim Hosen, “Jenis-jenis Hukuman dalam Hukum Pidana Islam dan Perbedaan Ijtihad Ulama dalam Penerapannya”, Mimbar Huku,Vol. 6 No. 20, 2019.

Lysa Anggraini, “Hukum Pidana Dalam Perspektif Islam Dan Perbandingannya Dengan Hukum Pidana Di Indonesia,” Hukum Islam 15, no. 1 (2015): 46–60, https://ejournal.uin-suska.ac.id/index.php/hukumislam/article/view/1154.

M. Nurul Irfan, 2016, Hukum Pidana Islam, Amzah, Jakarta.

M. Sularno, “Membumikanhukum Pidana Islam Di Indonesia (Agenda Dan Kendala),” Al-Mawarid 12, no. 1 (2017): 19–32, https://doi.org/10.20885/almawarid.vol12.iss1.art2.

Massadi, “PELUANG DAN TANTANGAN PELAKSANAAN PIDANAISLAM DI INDONESIA”, Al-BayyinaH, Jurnal of Islamic Law/Jurnal Hukum Islam, Vol. 3 No. 2, (2019): 252-260.

Moh Khasan, “Prinsip-Prinsip Keadilan Hukum Dalam Asas Legalitas Hukum Pidana Islam (Legality of Islamic Criminal Law),” Jurnal Rechtsvinding 6, no. 1 (2017): 21–36.

Muhammad Tahmid Nur, “URGENSI PENERAPAN HUKUM PIDANA ISLAM (Tinjauan Filsafat Hukum)”, Maddika : Journal of Islamic Family Law, Vol. 01, No. 01, 2020.

Ridwan Nurdin, “Kedudukan Qanun Jinayat Aceh Dalam Sistem Hukum Pidana Nasional Indonesia,” MIQOT: Jurnal Ilmu-Ilmu Keislaman 42, no. 2 (2019): 356, https://doi.org/10.30821/miqot.v42i2.542.

Ridwan Syah Beruh, 2015, Membumikan Hukum Tuhan Perlindungan HAM Perspektif Hukum Pidana Islam, Pustaka Ilmu, Yogyakarta.

Rokhmadi, Hukum Pidana Islam, Semarang: Karya Abadi Jaya, 2015.

Subehan Khalik et al., “Hudud Dalam Al-Quran,” Jurnal Al-Qadau: Peradilan Dan Hukum Keluarga Islam 5, no. 2 (December 21, 2018): 237–48, https://doi.org/10.24252/AL-QADAU.V5I2.7105.

Suharyo, “Otonomi Khusus Di Aceh Dan Papua Di Tengah Fenomena Korupsi, Suatu Strategi Penindakan Hukum,” Jurnal Penelitian Hukum De Jure 18, no. 3 (September 21, 2018): 305–18, https://doi.org/10.30641/DEJURE.2018.V18.305-318.

Syarif Hidayatullah, “Perkembangan Dan Eksistensi Hukum Pidana Islam Sebagai Sumber Hukum Di Indonesia”, Jurnal Pemikiran Syariah dan Hukum (Oktober 2017).

Taufik Hidayat, “PENERAPAN HUKUM PIDANA ISLAM PADA SISTEM HUKUM NASIONAL PERSPEKTIF HAK ASASI MANUSIA”, Lex Administratum, Vol. 3 No. 4, 2015.

Zainuddin Ali, Hukum Pidana Islam, (Jakarta: PT.Sinar Grafika, 2009).




DOI: http://dx.doi.org/10.28946/scls.v1i1.2905

Refbacks

  • There are currently no refbacks.


Creative Commons License

Sriwijaya Crimen and Legal Studies (SCLS) P-ISSN: 2986-6367 E-ISSN: 2987-7350 is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.